In the traditional way of nondual perception and its subtle practice, the teaching of Atma Vichara stands out. The aspirant is to question the orientation of his/her relationship with changing matter (naham), then inquire into the nature of what does not change (kaham), and conclude by affirming his identity with bare "That," Brahman, which is his true nature. 
 
Jumping straight to the question "Who am I" (kaham) must be disallowed, and declaring the truth of "I am" (saham) prematurely should also be avoided. In other words, that first stage called "naham," must be thoroughly investigated with the practice of detachment so as to dissolve any and all attachment to the changing phenomena of maya. Failure to do this will result in falling short of the goal along the spiritual path.

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